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| a moment Sát na 刹那 kṣaṇa | |||||
| Absolute truth Aspect de la pure ainsité Đệ nhất nghĩa đế 第一義諦 paramārtha-satya | |||||
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The supreme truth, or reality in contrast with the seeming; also called Veritable truth, sage-truth, surpassing truth, nirvāṇa, bhūtatathatā, madhya, śūnyatā, etc. |
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| action karma Nghiệp 業 Karman | |||||
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"action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras. |
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| activities of the mind actes mentaux Tâm hành 心行 citta-carya | |||||
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The activities of the mind, or heart; also working on the mind for its control; also mind and action. |
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| affliction Hoặc 惑 | |||||
| Affliction Kết sử 結使 | |||||
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The bondage and instigators of the passions.
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| Afflictive hindrances Désirs terrestres Phiền não chướng 煩惱障 Kleśāvaraṇa | |||||
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The barrier of temptation, passion, or defilement, which obstructs the attainment of the nirvāṇa-mind. |
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| Agama Agama A hàm 阿含 Āgama | |||||
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Āgama means the place where concentrate all words of educations of Buddha and the doctrine during 49 years. |
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| Agama period Période Agama A hàm thời 阿含時 | |||||
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According to Tien Tai School, the Buddha's Sutras are divided into Five Periods:
1. the Avatamsaka Period, 2. the Agama Period, 3. the Vaipulya Period, 4. the Prajna Period, and 5. the Dharma Flower-Nirvana Periods. The period of speaking the Agama Sutras, 12 years during travelling in 16 countries, was for the teaching of the Small Vehicle, and for those with the lowest situation. |
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| Agitation Agitation Trạo cử 掉舉 auddhatya | |||||
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Indicate a continuously agitated state which became an obstacle of meditative course. |
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| Ajatashatru Ajatashatru A xà thế 阿闍世 Ajatashatru | |||||
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Name of the king of Magadha (the ancient kingdom of India). At the time of Buddha, the prince Ajatashatru listened to his bad friend Devadatta, a cousin and an adversary of Buddha, to imprison his father-king and to eliminate Buddha. Later, with his remorse, he came to ask for shelter to Buddha and become a very efficient protector of Buddhism. |
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| Ajita Ajita A dật đa 阿逸多 Ajita | |||||
| all-inclusive wisdom; universal wisdom Chủng trí 種智 sarvathā-jñāna | |||||
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perfect buddha-wisdom that fully knows every single thing in existence |
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| All-inclusive wisdom; universal wisdom Omniscience Nhất thiết chủng trí 一切種智 Sarvathā-jñāna | |||||
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Is an exclusive wisdom of a perfect Buddha, the wisdom which knows the reality such which. |
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| Amitabha Budha Bouddha Amitabha Phật A Di Đà 阿彌陀佛 Amitābha Budha | |||||
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| Amitabha mantra Mantra d'Amitabha A di đà chú 阿彌陀咒 Amitābha mantra | |||||
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A sacred expression of Amitabha Buddhawhich protects the mind of the person who recites and allows him to attain the Pure Lane after death. |
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| Ananda Ananda A nan (đà) 阿難 Ānanda | |||||
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Was the cousin, one of the main disciple of Buddha, and his personal assistant during twenty-five years. A this function, he was the one who gathered most words of Gautama, and was requested for his death to recite Sutta Pikata so that memory does not get lost. |
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| Anathapindika Bienfaiteur des nécessiteux Cấp cô độc 給孤獨 Anàthapindika | |||||
| anger colère Sân khuể 瞋恚 pratigha | |||||
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one of the six fundamental kleśas, anger, ire, wrath, resentment, one of the three poisons; also called 瞋恚.
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| Antidote Antidote Đối trị 對治 Pratipakṣa | |||||
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Antidote anti-trouble. |
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