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activities of the mind actes mentaux Tâm hành 心行 citta-carya |
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The activities of the mind, or heart; also working on the mind for its control; also mind and action.
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affliction Hoặc 惑 |
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Affliction Kết sử 結使 |
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The bondage and instigators of the passions.
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Afflictive hindrances Désirs terrestres Phiền não chướng 煩惱障 Kleśāvaraṇa |
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The barrier of temptation, passion, or defilement, which obstructs the attainment of the nirvāṇa-mind.
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aspiration for enlightenment aspiration à l'Eveil Bồ đề tâm 菩提心 bodhi-citta |
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Be mindful of the meritorious virtues of the Buddha Méditer sur un bouddha Niệm phật 念佛 Buddhānusmṛti |
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To repeat the name of a Buddha, audibly or inaudibly.
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bestower of fearlessness Octroi-Courage, Donateur de Sécurité Thí vô uý giả 施無畏者 abhaya-dāna |
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cause and effect causalité Nhân quả 因果 hetu-phala |
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Cause and effect; every cause has its effect, as every effect arises from a cause.
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cause and effect causalité Nhân quả ứng báo 因果應報 hetu-phala |
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Cause and effect in the moral realm have their corresponding relations, the denial of which destroys all moral responsibility.
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characteristics of phenomena Pháp tướng 法相 |
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The aspects of characteristics of things-all things are of monad nature but differ in form. A name of the 法相宗 Faxiang or Dharmalakṣaṇa sect (Jap. Hossō), called also 慈恩宗 Cien sect from the Tang temple, in which lived 窺基 Kuiji, known also as 慈恩. It "aims at discovering the ultimate entity of cosmic existence n contemplation, through investigation into the specific characteristics (the marks or criteria) of all existence, and through the realization of the fundamental nature of the soul in mystic illumination". "An inexhaustible number" of "seeds" are "stored up in the Ālaya-soul; they manifest themselves in innumerable varieties of existence, both physical and mental". "Though there are infinite varieties. . . they all participate in the prime nature of the ālaya." Anesaki. The Faxiang School is one of the "eight schools", and was established in China on the return of Xuanzang, consequent on his translation of the Yogācārya works. Its aim is to understand the principle underlying the 萬法性相 or nature and characteristics of all things. Its foundation works are the 解深密經, the 唯識論, and the 瑜伽論. It is one of the Mahāyāna realistic schools, opposed by the idealistic schools, e.g. the 三論 school; yet it was a "combination of realism and idealism, and its religion a profoundly mystic one". Anesaki.
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Concentration of cessation Diệt tận định 滅盡定 Nirodhasamāpatti |
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Content with few desires désirer peu, se rejouir d'un rien Thiểu dục tri túc 少欲知足 alpeccha saṃtuṣṭa |
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Content with few desires
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correct effort Chánh tinh tiến 正精進 samyak-prahāṇāni |
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correct mindfulness Chánh niệm 正念 samyak-smṛti |
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Recollection, memory; to think on, reflect; repeat, intone; a thought; a moment.
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delusion regarding the self Ngã si 我癡 ātmamoha |
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Ego-infatuation, confused by the belief in the reality of the ego.
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Fearlessness Absence de crainte Vô úy 無畏 Vaiśāradya, Abhaya |
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Absence of fright : when teaching the dharma, the Buddha and bodhisattva speak with trust, safety, without fear, firm and peace.
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First meditation Premier niveau d'expérience méditative Sơ thiền 初禪 Prathama-dhyāna |
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first meditation heaven Sơ thiền thiên 初禪天 prathama-dhyāna |
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five afflictions of advanced practitioners cinq points de vue erronés Ngũ lợi sử 五利使 pañca-dṛṣṭayaḥ |
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Five of the ten 'runners 'or lictors, i. e. delusions; the ten are divided into five 鈍 dull, or stupid, and five 利 sharp or keen, appealing to the intellect; the latter are 身見, 邊見, 邪見, 見取見, 戒禁取見.
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five afflictions that affect beginning practitioners cinq passions illusoires Ngũ độn sử 五鈍使 pañca-kleśa |
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The five dull, unintelligent, or stupid vices or temptations: 貪 desire, 嗔 anger or resentment, 癡 stupidity or foolishness, 慢 arrogance, 疑 doubt. Overcoming these constitutes the pañca-śīla, five virtues, v. 尸羅. Of the ten 十使 or agents the other five are styled 五利 keen, acute, intelligent, as they deal with higher qualities.
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